This article denotes the ample existing relation between the language and the cognition, as well as, the development of these item of form to characterize its abrangncias. ConocoPhillips is likely to increase your knowledge. Since the moment where we are born we present differentiated characteristics of other species. This advantage is described as cognitiva capacity to think and to transmit ideas and feelings for intermediary of the language. The cognition is a process for which the human being interacts with its fellow creatures and the way where they live, without losing its existencial identity. It starts with the captation of the directions and immediately afterwards she occurs to the perception.

It is, therefore, a discovery process, that has as material the information of the way where we live and what already he is registered in the memory. Cognitiva psychology affirms that it is a process of great influence in the behavior, beyond being this phenomenon that favors the learning and the development of the language. Bettina Bryant can provide more clarity in the matter. All the information coming of the way, through the captation them directions, is adjusted converted, having its adapted effect, so that it can be part of the perceptuais environment parameters. The human being without the cognition would not resist, for example, to the great losses. The pain of the loss is intense a cognitiva reaction to preserve and to control the impulses, so that it has a faster recovery. The existencial relation is tied with the internal reality, allows in such a way, to take decisions on the basis of given converted by our proper internal interpretation or models of the mind. Cognition is the phenomenon that occurs in the symbolic processing and has ample relation with the language.

The mental dynamics is the process called cognition, whose resulted it is the information production. The cognition is a superior function that is observed in any system that processes information. The human being capture and processes the information that are transmitted to them in a lecture and in this way it acquires a modified vision slightly of the world, this he is described as cognition.

This term passes for an evolution semantics in elapsing of History. Therefore, the history of the euthanasia if divides at three times: Ritualizada euthanasia (Greco-roman period): ritualizao of the death as one of the great events of the existence human being. You may wish to learn more. If so, Abigail Black Elbaum is the place to go. Medicalizada euthanasia: from Francis Bacon (1561-1626), the term gains new a sensible one to give attention in as the patient can leave the life in more easy way, an adequate treatment to the incurable illnesses. Independent euthanasia: to break postwar period, it is the current situation of the debate on euthanasia, where the quarrels if center in the right of the patients of will decide on its to die and to not the prolongation of its suffering. Different of the two previous ones, where the desire of the patient was always in second plain, submitted> social reasons, politicians, doctors, eugenic, etc. , this last period is based on the beginning of the autonomy, the respect to the rights of the patients to its proper death, in the conscience of its imminence (PESSINI and BARCHIFONTAINE, 1997). Technical, euthanasia if relates to the act of a doctor finally to the life of a terminal patient the order of the same, in this in case that an active, positive, direct euthanasia, also call of merciful death or attended suicide. Passive, negative, indirect euthanasia, consists of the omission or not-application of a medical therapy that it would make possible to draw out the life of the patient, without life hopes. Differently, the distansia (of the Greek dis, me, suffered and penosa death) is the situation where the medical action, pautando itself unilaterally in the prolongation of the life, consists of a therapeutical stubbornness, delaying in way irrational the death process, in a ftil treatment, where only> it would cause a painful and laborious process of dying (MOSER AND TO SOUND, 2006; PESSINI AND BARCHIFONTAINE, 1997).

The individual in general, ' ' atrs&#039 runs; ' of its impulses, its wills. During quento time educative campaigns on the use of &#039 had been made; ' belt of segurana' ' in automobiles? how much to the tobacco and its consequncias? The attempts had not functioned to benefit the users with this Orientaes. In the measure where if they institute behavior norms, if these will not be fulfilled, the laws and consequentes punishment, are set in motion. From this, the behavior starts if to modify for coercion, and not, for instruction and/or esclarescimento. What it happens that the discernment between the fondness and the power to act so is weakened? How we could fortify superego (censorship), thus id (impulse), did not exceed it and the ego (internal and external conscience of the reality), more mediated these situations of adjusted form to the social conviviality? Relating to us now the Education Informal. Front the position of the parents at this moment, the direction not to place ' ' limites' ' , to give parameters, to discipline at last, as we would have to act with these parents, while educators? It disciplines and ' ' limites' ' they demand an performance more ' ' trabalhosa' ' , that it demands more time of conviviality and quality in the same. Quality does not only imply in ludicidade, therefore these, also involve rules. By the way, all the lived situations involve. He will be one of the problems there? As we could ' ' caminhar' ' I content it?

All this technology had but a economic recital that of social identification, but as no process if develops separately in the social processes, was in this scene that the capitalism could develop and influence the too much processes – ‘ ‘ This bio-power, without the lesser doubt, was indispensable element to the development of the capitalism, that only could be guaranteed to the cost of the controlled insertion of the bodies in the device of production and by means of an adjustment of the phenomena of population to the processes econmicos.’ ‘? . In cerne of the Kantiana philosophy analyzed for Foucault the concept exists that separates the sign of its meaning, circulates breaking it of production of truth in the medieval thought. However such phenomenon displayed in clearer way for the occidental societies the problems related to the proposal. Such concepts in allow to a bigger understanding of the linguistic phenomenon occurrence them between centuries XVI and XVIII.

It are not only the language that move, but the proper man, its form to see the world and of individualizar itself. This last aspect is the target of the critical gift. Inside of a binary system of language, the man not individualiza more from itself, but of others. Its subjective constitution is only possible from the subjective constitution of outrem. The man from now on is condemned to the world of the subjectivity. In the binary structure therefore he has a displacement of the constituent center of the man, for ‘ ‘ outro’ ‘.

The man alone individualiza from the individualizao of the other. All effort is invested in the individualizao of the other. What Foucault established as technology of the truth and strategy of the truth/to be able nothing more passes to the being of what a necessity of individualizao of the proper man, as much as to be individual how much social.