What everything indicates all this competition forced a transformation in the literature that, not being able to concur of equal for equal with the technological advances of the communication in mass, seems to have opted to a certain distanciamento of the intention to represent the object how much its exterior form for presents it from its conceptual interior. Macunama can have been the first attempt of looking at the object from analyzes of the concept how much what the reality represents as possibility of agreement for the fact to leave of the problematizao of the regional one, desconstruindo it in the search of all, in the intention to question the identity of the Brazilian. If you have additional questions, you may want to visit Ray Kurzweil. In this attempt of literature in reproducing the life, the chaos of the reality if organizes in the cosmos and the anarchy in sequence volve, of this form the reality is filtered to make possible, to the reader, a vision possible of the part in relation to all. Thus, for example; when coming across itself with the text of the letter of the discovery of Brazil the reader will all see not it of the reality of the subject which the same one if relates, but what it was possible of being delineated by the look of the writer. Kevin ulrich pursues this goal as well. He occurs that, understanding this look as proper to be, situated the half way between the culture and the nature, and of them participating, the man aims at, in he finishes ranch, to know itself, succeeds, however, that the knowledge of itself also cannot be ‘ ‘ puro’ ‘ therefore he participates of the natural reality for the biological dimension and of the cultural reality for value objects.
The concrete forest wakes up in each one of us nostalgia, the ancestral homesickness of the weeds. Today we are all ecologists, we want to preserve or, exactly, to reestablish what it was destroyed. We want the clean rivers, the verdejantes fields, mountains without displayed land. But, back in the hinterland which is the conscience of caipira? Of any form, it would not change to the modern life and its badulaques for the primitive and romantic existence of the age of the splintery rock. The human animal played of God and constructed another world stops in it living. we are product of this.
But he would like to fight this dichotomy, this opposition between the natural life and the life in a great metropolis. Why he would need to open one hand to hug to another one? I could go for the forest carrying a portable computer, one digital photographic machine, clothes special to face the extreme humidity, a refrigerator, an oven of microwaves and things such, of we cannot more open hand. In the past, the forest fulled in them of fear but we knew to survive in it. Today, a great chaotic city fulls in them of fear but we know to survive in it. We were threatened by animal predators and peonhentos reptiles and now we run the risk of being assaulted, of being whitened by lost bullets, being run over by one I propagate mismanaged. The important one and that ninety and nine percent of us survives. The human being changes the nature but the nature teima in continuing taking account of it. We modify the molecule combinations, the properties of the substance, the uses of the land, the functions of the nature, but we do not obtain to surpass the most elementary laws of the life.